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Savitribai Phule Biography in Marathi Language
01-03-2013, 11:13 AM (This post was last modified: 01-03-2013 11:22 AM by top colleges.)
Post: #1
Savitribai Phule Biography in Marathi Language
Savitribai Phule Biography in Marathi Language .

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Savitribai Jyotirao Phule (January 3, 1831 – Goal 10, 1897) was a social reformer, who, along with her spouse, Mahatma Jyotirao Phule, performed an important part in enhancing females privileges in Indian during the English Concept.
Savitribai was the first women instructor of the first females university in Indian and also regarded as the innovator of modern Marathi poems. In 1852 she started out an excellent for Unbeatable ladies.

Savitribai Phule Beginning life.
Savitribai Phule was created in Naigaon town in Satara region to her mom LaxmiBai and dad Khandoji Navse Patil on 3 jan 1831. Her dad was the town primary. Savitribai was just nine decades of age when she was wedded to JyotiRao Phule (age thirteen) in the season 1840. According to the Hindu schedule, the time frame of their wedding was Falgun Vadya panchami, Shakey 1765. SavitriBai’s father-in-law, Govindrao Phule, was from Phursungi, with the last name Khirsagar. The Peshwa provided him a gardening area in Pune, so he moved to Pune and began a gardening company. This was why he obtained the last name Phule, from the phrase phul, plant. (Many last titles in Maharashtra are obtained due to close relatives members business).
Savitribai’s spouse Jyotirao missing his mom at a very younger age. His expectant mothers relative sis Saguna (lovingly known as SagunaAau by JyotiRao, Aaee = mother) developed him. SagunaAau proved helpful as a babysitter for a English officer’s son. She therefore recognized and was able to communicate in English. She used this information to motivate JyotiRao. JyotiRao was thus drawn towards information.
Savitribai had been given a guide by a Religious missionary before her wedding which she introduced with her to her in-laws home. This reveals the fascination she had for terms and guides despite being ignorant. SavitriBai set up an excellent for SagunaAau on 1st May 1847 in a in reverse group. This was their first university. SagunaAau began training there gladly and gladly. A season later when an excellent was began in Bhide Wada in Pune, SagunaAau was known as there to educate. The first university had eliminate suddenly due to deficiency of acceptability for information for reduced caste individuals in those times.

Females Education and Public Reform
Mahatma Jyotirao is regarded as one of the most essential numbers in the public change activity in Maharashtra and Native indian. He is most known for his initiatives to inform females and the reduced castes. Jyotirao was Savitribai’s tutor and promoter. Under his impact Savitribai had taken female's knowledge and their freedom from the social styles of the male-dominated community as objective of her lifestyle. She proved helpful towards dealing with some of the then significant public issues, such as female's freedom, widow remarriages and elimination of untouchability.

Women's Education.
However, apart from all these oppositions, Savitribai yet ongoing to inform the ladies. Whenever Savitribai went out of her home, categories of traditional men would adhere to her and misuse her in indecent terminology. They would toss spoiled egg, cow dung, tomato vegetables and rocks at her. She would stroll meekly and reach her university. Fed up with the therapy meted out to her, she made the decision to provide up. But it was because of her spouse that she ongoing with her initiatives. He informed Savitribai that Jyotirao, who was operating for women's knowledge, had began the first women's university and needed females instructors to help him.
Jyotirao knowledgeable and qualified Savitribai, his first and perfect applicant for this job of a instructor. Savitribai and Jyotirao experienced intense level of resistance from the traditional components of community for this. Jyotirao sent her to a exercising university from where she approved with traveling colors along with a Islamic lady Fatima Sheikh.[3] When Savitribai finished her research, she, along with her spouse, began an excellent for ladies on 1st Jan 1848 in a position known as Bhide Wada, Narayan Peth, Pune. Nine ladies, that belong to different castes, registered themselves as learners.
Slowly and continuously, she recognized herself. Jyotirao and Savitribai were effective in starting 5 more educational institutions in the season 1848. She was eventually honored by the English for her academic perform. In 1852 Jyotirao and Savitribai were felicitated and provided with a scarf each by the govt for their respectable initiatives in Vishrambag Wada.

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Widow Remarriage.
The next phase was similarly innovative. Savitri noticed that along with knowledge it was necessary to perform on other public methodologies, to develop up the assurance and self respect of females. She also campaigned against some vicious public methods. Many ladies who were wedded off younger would be widowed by the age of 12 – 13. After the loss of lifestyle of their spouses, either they would have to take Sati (a exercise of losing the widow on the memorial pyre of the husband) or their go would be fresh shaven to create them unpleasant and unappealing to other men. These hopeless females, with no privileges to refusal, would be simple objectives for depraved men. The resulting expecting widows would be terrified of being ostracized by the community and the withdrawal that the kid would have to experience, and would hotel to spending suicide or eliminating the new created.To deal with this scenario, JyotiRao began a home for the expecting widows and orphaned kids to quit this carnage. Savitri ran the property capably. She regarded all the kids in the orphanage like her own.
Savitribai and Jyotirao were shifted by the circumstances of such widows and castigated the barbers. They structured a attack of barbers and convinced them not to cut the leads of widows.

Savitribai Phule's Social Reforms.
Savitribai was not only engaged in academic actions of Jyotirao but also in every public battle that he released. They also conducted against all types of public prejudices. They were shifted to see the untouchables who were rejected water intended for the higher caste. Both Jyotirao and Savitribai started out up their tank of water to the untouchables in the precincts of their home.
Once Jyotirao ceased a expecting lady from destruction, appealing her to provide her kid his name after it was created. Savitribai easily approved the lady in her home and voluntarily confident to help her provide the kid. Savitribai and Jyotirao later on implemented this kid who then increased up to become a physician. This occurrence started out new capabilities for the several. Many females were motivated to create spending suicide by men who had utilized them to fulfill their lust and then abandoned them. Therefore, Savitribai and Jyotirao put forums on roads about the "Delivery Home" for females on whom maternity had been pressured. The distribution home was known as "Balhatya Pratibandhak Griha".
Jyotirao and Savitribai were also compared to idolatry and championed the cause of peasants and employees. They experienced public solitude and terrible strikes from individuals whom they inquired. After his death, Savitribai took over the liability of Satya Shodhak Samaj, recognized by Jyotirao. She presided over events and advised employees.
In 1868 she approved untouchables to take water from her well. She also was the first lady to mild her spouse's pyre in the record of Native indian.

Savitribai Phule's Last Days.
Savitribai proved helpful often for the affected individuals of affect, where she structured ideologies for inadequate kids. It is said that she used to nourish two million kids every day during the plague. She herself was hit by the illness while breastfeeding a fed up kid known as Pandurang Babaji Gaikwad who resided on the borders of 'Mundva' town and approved away on 10 Goal 1897 at 9 pm. Her loss of lifestyle was revealed by the regional paper 'Deenbandhu'.

Savitribai Phule's Legacy.
Savitribai's poetry and other documents are still an motivation to others. Two guides of her poetry were released, Kavya Phule in 1934 and Bavan Kashi Subodh Ratnakar in 1982. Lately the Maharashtra govt began an prize in her name for Women Who Work Social Causes.
Jyotirao and Savitribai compared idolatry and championed the cause of peasants and employees. Both experienced public solitude and terrible strikes from the individuals whom they inquired. Savitribai's characters provide us with a wise decision about the encounters of females during this public activity. On her loss of lifestyle birthday, a delivery seal was released by the Division of Publish and Communicate.
On Goal 10, 1998 a seal was released by Native indian post to honor Savitribai's participation.
Savitribai was a "Vidya Jyoti" for all those who want to do something in the area to train and learning.

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